Norns: Historical Sources
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The Norns: Fate, Weaving, and Destiny in Norse Mythology
The Norns are among the most powerful and enigmatic beings in Norse mythology. Unlike gods and heroes, who act within the limits of destiny, the Norns shape destiny itself. They determine the course of human lives, the outcomes of battles, and even the fate of the gods.
At Norse Imports, our work is grounded in primary Norse sources, comparative Germanic material, and academic research. This article draws directly from the Poetic Edda, Prose Edda, saga literature, runic inscriptions, and Indo-European parallels to present a source-based understanding of who the Norns were, how fate was conceived in the Viking Age, and why these figures remained central to belief long after Christianization.
It is a short summary of the sources but a full comprehensive chapter can be found in our Amazon bestselling book [for sale here]
Who Are the Norse Norns?
In Norse tradition, the Norns are female beings who help shape fate (örlög). They are most commonly described as three figures who reside beneath Yggdrasil, the world tree, near a sacred well known as Urðarbrunnr.
Unlike prophets, the Norns do not merely foresee the future, they establish and alter it. Even the gods are subject to what the Norns decree.
This is stated clearly in Völuspá, one of the most important mythological poems of the Poetic Edda:
“Laws they made there,
and life allotted
to the sons of men,
and set their fates.”
— Völuspá 20 (Bellows translation)
Here, the Norns are portrayed as lawmakers of existence itself, not subordinate spirits.
Names and Meaning of the Norn
The Old Norse word norn (plural nornir) has an uncertain etymology, but several strong linguistic theories exist.
One theory links norn to a Proto-Germanic root meaning “to twist” or “to twine,” aligning with the widespread Indo-European metaphor of fate as something woven. Another theory derives the word from *gnuʀnōn, meaning “to mourn” or “to be sad,” which reflects the often harsh and inescapable outcomes associated with the Norns. A third possibility connects the word to Scandinavian dialect terms meaning “to warn” or “to speak secretly.”
All three interpretations fit the functions attributed to the Norns in the sources.
The Three Norns: Past, Present, and Future
The three best-known Norns are Urðr, Verðandi, and Skuld.
Their names are not arbitrary. They are grammatically tied to the Old Norse verb verða (“to become”):
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Urðr — from the past tense, “that which became”
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Verðandi — the present participle, “that which is becoming”
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Skuld — from skulu, “that which must be,” also meaning debt or obligation
Urðr is linguistically connected to Old English wyrd, the Anglo-Saxon concept of fate as an unavoidable force governing existence. Together, the Norns embody fate as continuity, not a single moment: past actions, present unfolding, and future consequence.
Norse Sources on the Norns
The Norns in the Poetic Edda
In Poetic Edda, the Norns appear repeatedly as active agents of destiny.
In Helgakviða Hundingsbana I, they are described as visiting a newborn child to shape his future:
“The Norns there came,
who shaped the life
of the lofty one.”
— Helgakviða Hundingsbana I (Bellows)
This is one of the clearest links between the Norns and birth, a theme that recurs throughout Germanic and Indo-European tradition.
In Fáfnismál, the Norns are described not as a fixed group of three, but as many, originating from different races — gods, elves, and dwarfs:
“Of many births the Norns must be,
nor one in race they were.”
— Fáfnismál (Bellows)
This suggests that the famous triad represents a cosmic structure, not the totality of fate-shaping beings.
The Norns in the Prose Edda
Snorri Sturluson, writing in the 13th century in the Prose Edda, provides a systematic explanation of the Norns:
“These maids shape the lives of men, and we call them Norns.”
— Gylfaginning ch. 7
Snorri also states that additional Norns attend every person at birth, shaping individual fate, and that good or evil outcomes depend on the nature of the Norns involved.
Are the Norns Weaving Fate?
Although the phrase “Norns weaving” is common today, Norse texts themselves rarely describe the Norns explicitly spinning thread.
However, the metaphor appears clearly in later saga material and in ritual depictions of human women imitating fate-weaving.
In Njáls saga, a man witnesses twelve women weaving on a loom, singing of bloodshed and deciding who will die in the Battle of Clontarf:
“With swords for our shuttles
this war-woof we work;
so weave we, weird sisters,
our war-winning woof.”
Although the norns are not mentioned by name, this scene powerfully links women, weaving, and death, closely mirroring the functions of the Norns and the valkyries.
The Norns and Runic Magic
In Sigrdrífumál, runes are said to be carved on many sacred objects — including the nails of the Norns:
“On the nails of Norns,
and the night-owl’s beak.”
— Sigrdrífumál (Bellows)
This passage connects the Norns directly to magic, writing, and ritual power, reinforcing their role as cosmic authorities.
Viking Norns and Fate in Everyday Life
Belief in the Norns did not end with mythological text that are sometimes thought of as unreliable. An 11th-century Norwegian runic inscription attributes both good and evil directly to them:
“The Norns did both good and evil… they created for me.”
— Runic inscription N 351
Germanic and Indo-European Parallels
The Norse Norns fit within a much broader Indo-European tradition.
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Greek Moirai spun, measured, and cut the thread of life
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Roman Parcae fulfilled the same role
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Anglo-Saxon Wyrd governed fate as an impersonal force
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Germanic Matronae appear as triads in over a thousand inscriptions
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Slavic, Baltic, and Indo-European birth goddesses all determine destiny through spinning
An inscription from Hittite Anatolia, over 3,000 years old, describes fate goddesses spinning the years of a newborn king, demonstrating extraordinary continuity across time and geography.
Norns of Fate
The Norns are not simply characters in myth. They represent a worldview where:
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Fate is real, structured, and binding
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Birth is a sacred moment where destiny is shaped
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Women, ritual, and weaving are central to cosmic order
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Even gods are subject to higher law
Understanding the Norns is essential to understanding Norse religion itself.
Sources & Further Reading
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Poetic Edda (Völuspá, Fáfnismál, Helgakviða, Sigrdrífumál)
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Prose Edda (Gylfaginning, Skáldskaparmál)
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Njáls saga
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Runic inscription N 351 (Scandinavian Runic-text Database)
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Davidson, H.R. Ellis — Gods and Myths of Northern Europe
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Simek, Rudolf — Dictionary of Northern Mythology
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Price, Neil — The Viking Way